Sermon Notes, February 10, 2019
Rev.
Garry McGlinchy
Pastor Garry’s fourth sermon in “The
Bible Doesn’t Say That” series was titled “Everything Happens for a Reason.” His scripture basis was Romans 8:22-28.
Does everything happen for a reason?
There are arguments on both sides of the fence.
There is the Law of Cause and Effect, the Law of Grace, and the doctrine
of the Providence of God. These factors
support the idea that everything DOES happen for a reason not just by
happenstance or random chance. French
theologian Albert Switzer, Marilyn Monroe and Oprah Winfrey agree. On the other side of the fence, freelance
writer Nicolas Claremont says the phrase is bad philosophy, bad theology, bad
thinking and bad advice; it manages to combine the maximum of ignorance with
the maximum of arrogance. One pastor
says that while God certainly gives our lives meaning, the idea that everything
we suffer, every bad experience that we endure has a purpose and meaning is
actually harmful to our Christian walk.
So which is it? Even the church doesn’t agree on whether or
not the statement is true. Certain camps
of thought within the church believe in something called “Theological
Determinism.” This is a fancy way of
saying, yes, God is completely sovereign and there is no such thing as free
will; that everything happens for a reason, and God is the reason. Then there’s the branch of the theological
tree that we are on. Our understanding
of God is one of sovereignty, balanced with the free will and choice that He
has given us. We believe that God knows
everything that will happen, but His knowledge doesn’t mean that He causes
it. Which is right?
They both are. Literally, everything does happen for a
reason. Everything is caused by
something else. Sometimes the reason is
good old-fashioned Cause and Effect.
Sometimes the reason is directly linked to the choices we make; the
things we choose to do or not do can lead to consequences. Sometimes the reason is the result of
accidents. And sometimes the reason is
because of divine interaction or intervention.
Everything happens for a reason, but
God isn’t the reason everything happens.
There’s a short gap between "God is the reason things happen"
and "God is to blame for things that happ
Before we look at the scripture there
are two things people don’t like: mystery—and silence. We don’t like not knowing what’s
happening. And we don’t like silence. We don’t like not knowing what to say. So we speak Christian platitudes.
Romans 8:28 sounds close to our phrase
today. It’s easy to see where the
confusion comes from. So many
well-meaning people have destroyed hurting people by giving them this word in
the Bible. Please, don’t say this to
someone in tragedy. With this phrase, we’re
try to be encouraging, to remind someone that they’re not alone, God is right
there with them, but we need to be careful what we say and how we say it
because it can lead to a deep misunderstanding of the character of God. It depicts God as the author of suffering and
evil. Or as a sadist who enjoys watching your pain.
In Genesis we read about a God who
created the world and everything in it, and how He placed Adam and Eve in the
Garden, and gave them dominion over it.
He had a relationship with His creation.
He wasn’t micromanaging things; He had a relationship with it. That sounds like God’s intention was to be
with us, but leaving room for mankind to have a choice. It was never His intention to have Adam and Eve
disobey Him, but they were created with the ability to disobey, and that’s what
they chose to do. Because they
disobeyed, we are where we are now.
We’re in this mess. The point I’m
making is that God is not to blame.
When we read verses 22 to 24 of
today’s passage, we realize that bad things happen in life, not because God
orchestrates them, but because this world and its people are broken by sin. Sin
led to pain and suffering. We are living
under the curse and the weight of sin now. This very planet we live on is under
that weight with us. From Genesis 3 to
Revelation 22, we read about a world that has been imprinted with sin, and has
been groaning as in the pains of childbirth right up to the present time. We who are believers also groan inwardly as
we wait for our adoption to sonship. We
know that one day God will give us new bodies.
We know that God will make things whole and right, but we also know that
that has not happened yet.
In verses 26-27, we read that the Holy
Spirit helps us. For instance the Holy
Spirit helps us pray. He is interceding
for us with God when we pray. He is our paracletos,
our advocate, taking our prayers to God.
God is fighting for us. That is the context of verse 28. One little word in verse 28 is very
important: IN. God is working IN
everything that happens to believers that love Him. He can weave His purpose into everything that
happens. God works in and through it to
bring about His purpose. No matter what,
God is WITH you in everything that happens to you.
The misinterpretation of verse 28 can
lead to fatalism. If God CAUSES
everything that happens, then why even try to do anything? Why pray for guidance if everything that
happens was meant to happen? What’s the
point of living, or growing, or even learning?
I might as well kick back and float through life. This can only lead to
apathy and lack of caring. It also leads to excuses. If God is responsible for everything that
happens, then we can avoid the responsibilities of our decisions.
We can’t blame God for our own
choices. If God is the author of death
and evil, how can He be the author of life and redemption? John 10:10 says God wants His children to
live a full and rewarding life. God doesn’t
cause everything that happens, but He can weave His purpose into everything
that happens. He works in it and through
it to bring about His purposes.
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