KINGS AND PRESIDENTS: POLITICS AND THE KINGDOM OF GOD--THE ECONOMICS OF PLENTY



Sermon Notes, October 30, 2016
Rev. Garry McGlinchy

Pastor Garry continued the sermon series based on the book Kings and Presidents: Politics and the Kingdom of God by Timothy R. Gaines and Shawna Songer Gaines.  This week’s sermon is titled “The Economics of Plenty,” and is based on 2 Kings 6:8-7:2.

In the first story (verses 8-23), where Elisha is telling the king of Israel where the king of Aram plans to attack, we see that the Aramean king’s rage is a symbol of his narrow vision.  He could only focus on what was right in front of him. Usually when we are angry, the thing at the forefront of our mind is the very thing that’s getting under our skin.  All we can do is think about how to eradicate that irritating thing. 
We see that Elisha’s servant was fearful—all he could see was the army of the king of Aram surrounding them.  However, we also see the faith of Elisha, and how his vision is focused on the Kingdom of God.  When we are seeing things through the eyes of kings, we only see what angers us, and what we are afraid of.  When we see things through the eyes of the Kingdom, we see that God is everywhere and that He will protect and provide for our every need.

In the second story (verses 24-7:2), the king of Aram laid siege to Samaria for so long that there was nothing to eat.   The people were in despair, bartering their children for food, and some turned to cannibalism.  As the king of Israel is surveying his dying kingdom and looking on the horizon as the Aramean army prepares for yet another attack, a woman cries out to the king. “Yasha” in the Hebrew literally means “Save us!”   The woman was looking to the king for salvation from the desperation of the kingdom.  It seems that we Americans cry out every four years—we cry out for someone to save us, for a new leader to place our hopes on.  We put our faith in the flesh and blood of political leaders, and then what?  We find ourselves still in want.  Our financial security doesn’t really change, and we find ourselves crying out for change in another four years.
Notice that the king is looking down.  It’s easy for us to see things negatively when we are always looking down.  Our vision is limited when we look down, and sooner or later we throw up our hands in despair, and we begin to go through drastic measures to get what we want.  However, when we look up, our vision broadens, and we begin to realize that it is through God, Jehovah Jireh, our Provider, that all will be okay.  We regain hope.
It is interesting that the woman in this story is crying out to the king to save her.  We might remember another story about another woman who speaks a word that is very similar.  In Matthew 1 we read a story about a young mother who calls her son “Yeshua,” literally meaning “He will save!”

The main point to focus on in these two stories is VISION.  When we view the world through the eyes of kings we see that provisions are meant for consumption, that we must compete for those provisions, that there will never be enough, and that everywhere we look we see lack.  However, when we view the world through the eyes of the Kingdom we see provisions are meant for God’s redemption, that we receive provisions as a gift, that God has always provided enough in all things necessary to our salvation, and we see that we will always have plenty.  How is our vision?  We need to see it all through the eyes of God.  He provides!  He is in charge.

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